From Belonging to Belief: Modern Secularisms and the Construction of Religion in Kyrgyzstan 新书_图书内容介绍_剧情呢
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From Belonging to Belief: Modern Secularisms and the Construction of Religion in Kyrgyzstan读书介绍

类别 页数 译者 网友评分 年代 出版社
书籍 None页 2020
定价 出版日期 最近访问 访问指数
2020-02-20 … 2020-03-15 … 38
主题/类型/题材/标签
吉尔吉斯斯坦,中亚,世俗主义,
作者
无      ISBN:9780822965084    原作名/别名:《》
内容和作者简介
From Belonging to Belief: Modern Secularisms and the Construction of Religion in Kyrgyzstan摘要

From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the reg...

作者简介

From Belonging to Belief presents a nuanced ethnographic study of Islam and secularism in post-Soviet Central Asia, as seen from the small town of Bazaar-Korgon in southern Kyrgyzstan. Opening with the juxtaposition of a statue of Lenin and a mosque in the town square, Julie McBrien proceeds to peel away the multiple layers that have shaped the return of public Islam in the region. She explores belief and non-belief, varying practices of Islam, discourses of extremism, and the role of the state, to elucidate the everyday experiences of Bazaar-Korgonians. McBrien shows how Islam is explored, lived, and debated in both conventional and novel sites: a Soviet-era cleric who continues to hold great influence; popular television programs; religious instruction at wedding parties; clothing; celebrations; among others. Through ethnographic research, McBrien reveals how moving towards Islam is not a simple step, but rather a deliberate and personal journey of experimentation, testing, and knowledge acquisition. Moreover she argues that religion is not always a matter of belief- sometimes it is essentially about belonging. From Belonging to Belief offers an important corrective to studies that focus only on the pious turns among Muslims in Central Asia, and instead shows the complex process of evolving religion in a region that has experienced both Soviet atheism and post-Soviet secularism, each of which has profoundly formed the way Muslims interpret and live Islam.

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